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While in Denver, Packer signed a second confession on March 16, 1883, according to the Hinsdale County Museum. Again, this one was much different than any story he’d told before.When asked why he signed the prior confession in the first place, Packer responded “I was excited and I wanted to say something and the story as I told it came first to my mind,” according to documents at the Hinsdale County Courthouse.In his second confession, which is now on display at the courthouse, he claimed that the group had become desperate searching for food and one of the men had asked Packer to go up on a mountain to try to gain a better vantage point.“When I came back to camp after being gone nearly all day, I found the redheaded man (Bell) who acted crazy in the morning, sitting near the fire eating a piece of meat which he had cut from the leg of the German butcher (Miller),” the confession reads. 899

When you read the phrase "practice their faith in other ways," it may be tempting to visualize dreadlocked Jubus and Thoreau wannas wandering barefoot around Walden Pond.But that's not the picture Pew's data paints.The believers most likely to say they practice their faith in "other ways" aren't spiritual freelancers with a disdain for discipline. They're Republican women in their 50s, and lot of them are Christians.Of those who believe in religion but don't regularly attend religious services, nearly 7 in 10 still identify with a particular tradition, including 6 in 10 who say they are Christian.More than half the people who believe but don't attend religious services regularly are women, and they are more likely than men to say they haven't found a house of worship they like and have found other ways to put their faith into practice.And why haven't these women found a house of worship they like? More than 6 in 10 said it's because they have poor health or difficulty getting around, and more than half (54%) said it's because they haven't felt welcomed by congregations.That's especially true of African-American men and women who are more likely than whites and Latinos to say they don't go to church because they don't feel welcome or there is no worship space for their religion in their area.So, what does all this mean?American pastors, imams and rabbis have spent endless amounts of time trying to cater to millennials' religious tastes, or at least what they perceive to be millennials' tastes: Coffee bars. Hip young pastors. Mission trips to exotic locales.But this study suggests that there is a group of believers who seem like they'd actually like to go to religious services, if only someone could help get them there and welcome them when they arrive. 1781

Who's really watching us? What's really going on? Why aren't we being notified and why aren't we being protected? said Brians. "I think it's a big deal." 158

While the circumstances that led to the shooting remain under investigation, police said the suspected shooter was detained and no longer a threat to others. 157

When you were fired, you say in the book that when it was over, you flew back on a plane to the east coast drinking Pinot Noir in a paper cup, Colbert said during a Tuesday afternoon taping of CBS' "The Late Show." 214